
Spirit Release vs Exorcism
SPIRIT RELEASE vs EXORCISM
Calculations based on the past few decades of release work would indicate that 65% of the general population is troubled by spirit issues.
Given that those issues include schizophrenia, bi-polarity, suicidal tendencies, psychopathy, sociopathy, possession, obsession, and a host of yet to be named conditions, let alone the increasingly common practice of demonology in its numerous forms, one is left with a sense of awe and potentially despair. Where does one turn to find relief? Who can help?
Again on the strength of experience, this common manifestation is not even partially – let alone satisfactorily explained by any current belief, whether religious, medical or psychological. The result is, as can be easily imagined, a dreadful impasse for those affected, their families and colleagues. That is further obscured by a cloak of silence, or feigned make-as-if-it’s-not-there. It would seem that all older traditions in the world have a summary, but generally not thorough, understanding of what is involved. The methods those traditions provide for relief receive no advertising, are nigh on impossible to run to earth and probably closely guarded if ever one did find them.
This, I believe, is due to the fundamental lack of understanding as to what is going on, and of course, any hope of finding a lasting agreement amongst humans is a pretty forlorn expectation at the best of times, but when we are dealing with such an intense phenomenon which rapidly assumes an overriding emotional dimension of fear, there is little hope of finding a rational solution meeting the approval of one and all. We are dealing with what is vaguely referred to as spirit. And there is no consensus as to what that is, let alone how it fits in with our human dimension or how it functions. There is, however, a mutual and universal agreement among the intuitive, spirit exists, and there is a very strong possibility that is what we are fundamentally.
So, to avoid any polemical discussion regarding the nature of spirit, especially as there is a pressing need to relieve the suffering, let’s cut to the chase and deal with the common denominator – the invader(s). No matter the belief, the method, the subject, if one can separate the entity from the host, by allowing them access to the source of life, the patient can then start the journey of recovery. And presumably the invader can get on with their evolution.
This is a reasonable enough hypothesis when one presumes that the invader is nothing more nor less than spirit, but in a different form than we commonly experience. As of the time that we, as humans, believe we are separate from spirit, we assume the panoply of ego, soul/mind, personality, desires, emotions, etc., etc., and the show starts.
The invader – disembodied soul-spirit, fragment, thought-form, operating on its own volition, or controlled by a more dominant force – is subject to the same natural law which governs us all. That law is unicity or oneness, which is of course of the nature of love. As is well known, love rules all, and nowhere more so than in this domain of alienation. When this state of unicity, conveyed as a conviction on the part of the psychopomp is combined with a specific frequency, the magic happens and the entity can renew with their true nature.
This “frequency” is to be found in various forms, as a mantra, a prayer, a sura, a compelling order with the use of certain words, and others perhaps. There is strong evidence that geometric form is able to generate this form of frequency, and that is what I personally use, having received confirmation from a disembodied being that was the right method for me, as the entities can use that vibe to exit to the light.
When one considers the number of people who have come to an end of their physical existence as a result of physical violence, it requires little imagination to appreciate that fear, suffering and unwholesome emotions predominant in the final instances of those involved. No matter the method employed to find an exit for these beings, one can better understand the need for love – the antidote to the fear and hate involved in the current scheme of the physical world – and that has apparently been the norm for many a year. So, even if one has received a sensible education in affairs of life and death, it could well be challenging to maintain the balanced frame of mind required to transition calmly. In this respect, and by way of example it is worth keeping a sharp eye out for the doctrines promoted by the purveyors’ of that “sensible education”.
Gabriele Amorth (1925-2016), may he rest in peace, was the Vatican exorcist for many years. In 2013, he claimed he had performed 160,000 exorcisms in the course of his ecclesiastic duties. He reputedly worked on multiple occasions on the same person to remove the same demonic entity. That cannot reasonably be considered as a clearing, it is a fight, with return performances to show who is the strongest. That is neither efficient, nor merciful, and definitely not beneficial for the patient.
It is scarcely surprising then that Amorth stated that Satan is in the Vatican, corroborated by Malachi Martin*’s claim that Satan was ritually installed in the Vatican on 29th June, 1963. One can infer from this that some form of serious competition is being played out. Whatever the outcome, and wherever exorcism occurs, the purpose is not relief for those involved, it would appear to be a vulgar power struggle, as if in some kind of political arena, and as a result, one can reach the distasteful conclusion that the church is losing having lost the focus on human welfare. As mentioned in my book, Other-Dimensional Entities, “What I find particularly alarming with the exorcism process of the Catholic church is that the sole purpose is the casting out of a demonic entity. It is not a matter of ensuring a passage to a better space, just removal of the nasty thing; it is definitely not a comprehensive approach to any kind of improvement for the unfortunate victim, the invading entity or entities, the society concerned, nor for future implications. It is a conflict between good (the church) and evil (Satan).”
It is very hard to believe that the Christ’s casting out of legion as recounted on several occasions in the New Testament in the St. James Bible was limited to such a base act as to despatch the other dimensional entities into a herd of pigs, who then ran off a cliff to their deaths. Either this shows a strange form of respect limited to human life alone, and too bad for the pigs, or the notion of empathy needs some serious revision.
There is no doubt that in the cases involving satanism and black magic, one is dealing with evil, pure, manifest destruction whose sole aim is to hurt whilst striving for their objective. Fortunately, it is not encountered every time one approaches a case, but the practitioner is well advised to not only know of this contingency, but to be forearmed and prepared – either to steer clear or to find someone who can be of use.
The actual method used to remove an entity in the Catholic exorcism process involves formula and prayer. I.e. words, or the frequencies mentioned above. We are totally unaware as to how these frequencies actually function, let alone the method of communication between a ‘living’ person and a disembodied entity. What authority do those formula hold to make the other dimensional entity move on? If these forms of frequency have been compromised, which would be a logical enough conclusion given the above, it is not surprising then that the same entity has to be addressed on numerous occasions. That method does not always work and Amorth admitted it. We are not told where the destination of the other dimensional entity is geographically, nor the conditions existing there, it could even be a repository for future recruits of black magicians, if Satan is in the Vatican as Amorth and Martin said!
Fortunately, we are not concerned by the lengthy (sometimes three years) procedures to find out who is working the mischief before an exorcism is effected. And, if our attention is focussed on the invading entity as the priority – remove that presence and the situation is no longer the same – then we are removed from the eternal debate of good/evil, and can focus on harmony and love, providing immediate relief.
*Malachi Martin (1921-1999), former Jesuit and professor at the Pontifical Biblical Institute, close associate of Pope John XXIII, wrote several books, novels and non-fiction. The novels had to be presented as fiction for him to keep his skin, the reference and description of what happened on that fateful day in 1963 is to be found in Windswept House, 1996.